Wednesday, May 27, 2015

Where is Moral Decay Found: Government or Business?

"In this growing -- we fear it must be said rapid -- decay of virtue and integrity in legislative halls, in some quarters even in courts of justice, and in leading financial circles, the most portentous evils are opening before us. Can they be arrested? The answer to this question depends upon another. Have we vital Christianity enough among us to check the progress of moral decay? Is there that fear of God and love of truth and right among our countrymen, which will insist on honesty and integrity in the administration of public affairs and in the conduct of financial corporations and commercial enterprises?"
- William Henry Green, Conflict and Triumph: The Argument of the Book of Job Unfolded (1999, Banner of Truth Trust), p. 17. William Henry Green (1825-1900), a linguist and Old Testament scholar, and was the chair of Biblical and Oriental Literature at Princeton Theological Seminary from 1851 to 1900.

I like in this quote because Dr. Green applies the need to have virtue and integrity in both government ("the administration of public affairs") and business ("the conduct of financial corporations and commercial enterprises"). It has been rightly said before that politics is downstream from culture, and Dr. Green notes the need for vital Christianity in our culture.

Too often, contemporary politics distorts the Christian message, such that conservatives decry big government and liberals decry big business. Each is a biased view. Dr. Green properly applies the standards of honesty and integrity to both government and business, and notes that all individuals need the eternal foundation of authentic faith in Christ.


Friday, May 15, 2015

The Church's Destructive Power

"God has put into his church, when he is in it, a most wonderful, destructive power as against spiritual wickedness. A healthy church kills error, and tears in pieces evil. Not so very long ago our nation tolerated slavery in our colonies. Philanthropists endeavored to 
destroy slavery; but when was it utterly abolished? It was when Wilberforce roused the church of God, and when the church of God addressed herself to the conflict, then she tore the evil thing to pieces. I have been amused with what Wilberforce said the day after they passed the Act of Emancipation. He merrily said to a friend when it was all done, “Is there not something else we can abolish?” That was said playfully, but it shows the spirit of the church of God. She lives in conflict and victory; her mission is to destroy everything that is bad in the land."
- Charles Spurgeon, "The Best War Cry."

Tuesday, April 28, 2015

Who was Seth's Wife?

Conservative theologians believe Moses wrote the Pentateuch, or at least someone wrote his words down in these first five books of the Bible. This means Genesis had the same author as Exodus, Leviticus, Numbers, and Deuteronomy. Therefore, whatever is written in these books came from the same human being, Moses, who was inspired by the Holy Spirit (see I Timothy 3:16).

This means Moses wrote both about the sons of Adam and Eve, and also about the law contained in Leviticus and Deuteronomy. What was written? Specifically, “Cain knew his wife…” (Genesis 4:17), and “Seth…fathered Enosh… (Genesis 5:6). Cain and Seth were the sons of Adam and Eve. Who were the women they married if Adam and Eve were the first and only human beings created? I was taught these men each married one of their sisters, respectively.

Yet, Moses also wrote the following about marrying one’s sister:
Leviticus 18:9 – 11 “You shall not uncover the nakedness of your sister, your father's daughter or your mother's daughter, whether brought up in the family or in another home. You shall not uncover the nakedness of your son's daughter or of your daughter's daughter, for their nakedness is your own nakedness. You shall not uncover the nakedness of your father's wife's daughter, brought up in your father's family, since she is your sister.”
Again,
Leviticus 20:17 “If a man takes his sister, a daughter of his father or a daughter of his mother, and sees her nakedness, and she sees his nakedness, it is a disgrace, and they shall be cut off in the sight of the children of their people. He has uncovered his sister's nakedness, and he shall bear his iniquity.
And finally,
Deuteronomy 27:22 “‘Cursed be anyone who lies with his sister, whether the daughter of his father or the daughter of his mother.’ And all the people shall say, ‘Amen.’”

Now, I was taught that brothers and sisters marrying was ok until human DNA was corrupted, and then it was prohibited. Notice, however, that the same author who wrote about Cain and Seth being married did not indicate that each man married his sister. This is adding something to scripture that is not implied. Rather, the same author made it clear sexual relations between a brother and sister was prohibited. Likewise, nothing is mentioned about a brother’s and sister’s offspring bearing the iniquity. Review the above scriptures and you will see that the man who commits this act bears the iniquity. Nothing is mentioned about the children being cursed.

Also, nothing is mentioned in these passages that while men at one time could marry their respective sisters, now God is prohibiting such practices. Indeed, Leviticus chapter 18:1-6 begins as follows:
“And the LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, I am the LORD your God. You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes. You shall follow my rules and keep my statutes and walk in them. I am the LORD your God. You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the LORD.
“None of you shall approach any one of his close relatives to uncover nakedness. I am the LORD.”

From this passage we see that marriage between brothers and sisters had been ongoing in the lands around Israel. From the sense of these passages, God always prohibited this act.

So, who was the woman Seth married? She cannot be Seth’s sister because Moses, the author of Genesis, noted in Leviticus and Deuteronomy that this was prohibited. We do know that God created her. Likewise, I do not conclude that Genesis contradicts Leviticus and Deuteronomy, as is implied by some theologians and clergy.

Rather, these must have been other people created by God, as were Adam and Eve, for Moses wrote,
“Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
“So God created man in his own image,    
in the image of God he created him;    
male and female he created them.”
- Genesis 1:26-27

God creating “them” may have a plural meaning going beyond one man and one woman. Clearly, to claim that God later changed his mind about brothers and sisters marrying goes against the clear intent of scripture, and is reading into scripture words and meaning that are not there. Clearly, Adam and Eve are real people, as were Seth and his wife. Clearly, God is the Creator.

Much more could be written, but that is enough to think about for now. May the Holy Spirit guide our understanding of scripture.

(Scripture passages, above, are quoted from The Holy Bible, English Standard Version. Good News Publishers/Crossway Books. Kindle Edition).


Wednesday, April 8, 2015

The Police are NOT the Authority in the Bible.

As an Evangelical Christian, I am very concerned with a trend I see among politically conservative Christians in the United States. I see many such Christians supporting right-wing authoritarian policies, and claiming the Bible supports such policies. This can be seen in their various responses to several shootings of African-American men by police officers recently.

Today, many of us saw a video of an ugly scene where a police officer shot an African-American man, Walter Scott, as he ran away. As noted in a CNN article:

"Regardless of why Walter Scott ran, "running from an officer doesn't result in the death penalty," family attorney Chris Stewart said." Well said!

Over the past year, I have read many comments by politically conservative Christians supporting the police in other cases where the police have shot African-Americans. Such politically conservative Christians give unqualified support for the police, and they base this upon the idea the police are the authority and must be obeyed. Yet, the Bible does not teach that police officers are the authority.

Rather, the ultimate authority the police must answer to is God (See Romans 13:1). After than, they are under the authority of the US Constitution, the legal sovereign of the United States of America. In civil societies, the rule of law is practiced. Police are NOT the ultimate authority as many conservative Christians claim.

This idea that police are not the authority is seen in the Gospel of Luke. There, we read of a Roman centurion who sent word to Jesus requesting He heal his servant. When Jesus went to the centurion, he sent his friends to Jesus with a message saying he was unworthy to receive Jesus. However, he had faith that Jesus could heal his servant. The centurion said:

"For I too am a man set under authority, with soldiers under me...." (Luke 7:8 ESV).

Note, he did not claim to be the authority, but a man "set under authority." So it is with our military personnel and with our police. They are set under the authority of our sovereign, the US Constitution, and ultimately under the authority of God. This means they must act within the bounds of the law.

Indeed, I truly support honest police and sympathize with the pressures they must face day to day. It is a most difficult, and needed profession in a civil society. Therefore, when an officer goes beyond the law in his actions, he is no longer acting under the authority of the US Constitution or God.

Now, think of a few consequences of the police officer shooting Walter Scott:
- the family of Walter Scott grieves over his death. He cannot be replaced.
- respect and support for the law diminishes in such communities.
- honest police officers are viewed through the lens of this action by many citizens. Corrupt police officers stain the reputations of honest police officers and make it harder for them to enforce the law.

When I lived in Los Angeles, California, I read of cases where men were routinely beat up and women routinely raped by corrupt police officers in an anti-gang unit. So, I ask my conservative brothers and sisters in Christ to think of your son or daughter in such a situation. Would you support the police? Would you tell your sons and daughters to submit to beatings and rape?

Again, think of your sons in the situation Walter Scott was in: would you support the police shooting your son if he ran away?

It is time Christians stand up for justice instead of trusting human power. Psalm 20:7 says, "Some trust in chariots and some in horses, but we trust in the name of the LORD our God" (ESV). Christians giving unqualified support to corrupt police officers show that they trust force rather than justice and the rule of law.

Sunday, March 29, 2015

God's presence is our cover, our hiding place

God's presence is our cover, a hiding place:

Psalms 32:7 (ESV)
You are a hiding place for me;
you preserve me from trouble;
you surround me with shouts of deliverance. Selah

Psalms 119:114 (ESV)
You are my hiding place and my shield;
I hope in your word.

Psalms 27:5 (ESV)
For he will hide me in his shelter
in the day of trouble;
he will conceal me under the cover of his tent;
he will lift me high upon a rock.

Psalms 31:20 (ESV)
In the cover of your presence you hide them
from the plots of men;
you store them in your shelter
from the strife of tongues.

Revelation 21:3-4 (ESV)
And I heard a loud voice from the throne saying, “Behold, the dwelling place [literally "tent"] of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

God's presence is our hiding place, His cover, and one day will be openly shown in the New Heaven and New Earth. 

Saturday, February 21, 2015

Loving God with the Mind...

"Theology is a form of loving God with the mind."

- Hendrikus Berkhof,
  Christ The Meaning of History (1966, Wipf & Stock Publishers).

Sunday, February 1, 2015

Christian Clergy: Managers & Leaders v. Pastors

     This month I have written two articles about managers and leaders. One is under my blog, Dr. Rob's Podium, and takes a secular approach to this topic. Here in the second article, I am extending that post to the local church. So, it would behoove the reader to first read my article, "Managers and Leaders."
     In this present blog, my basic argument is this: Churches today have too many clergy that are managers and leaders, but not pastors. That is, we have many clergy that are managers who see their job primarily in terms of running a religious organization with a here-and-now focus on church issues. At the same time, there are a fewer number of clergy who are leaders and builders who take a future orientation on the organization, while at the same time have developed management skills in running a large church. Such men often have built up a church into a mega-church.
     The problem arises when such pastors take a managerial and leadership perspective that neglects the pastoral role needed in all churches. In a previous blog, "Pastors: an endangered species," I wrote about the need for more pastors in our churches. I argued that,
"Most clergy I know are preachers, builders, managers, and some are scholars, but few are pastors. A pastor is one who shepherds a people. ...Pastoring is personal, while preaching, building, and managing are all personal at best only to a few in the church who work with the pastor in these endeavors."
     What happens when we include a clergy's orientation towards the future? Those that do not have a future orientation and do not include the personal element in their ministry can be regarded as managers. They work very hard, but their ministry is mostly formal. I have known quite a few such clergy, and suspect they may be in the majority of clergy in evangelical churches in the United States today.
     Clergy who have a future orientation can be either leaders/builders or transformers. One might ask, "Aren't leaders those who transform their organization or society?" The answer is that they, indeed, can be transformers, but more often are not. Transformers are rare.
     Those clergy who are leaders, but not transformers, have a future orientation towards their organization, and seek to become professionals in order to grow their organization. However, the focus of such a leader is often on growing their respective church organizations in order to transform society, not on transforming society by way of discipling individuals. Indeed, such leaders may have discipleship and mentoring programs as a means to grow their churches, but take an impersonal approach to such endeavors. They have such a big-picture orientation that church members, as individuals, are left out of their focus. Although such individuals are a minority among clergy, they are more numerous, I suspect, than clergy who are transformers.  
     Indeed, clergy who are transformers have traits of managers, leaders, pastors and scholars. As managers, they have learned to manage their churches or rely on others to manage such organizations. As leaders, such clergy have a vision of their organizations and strategically work to achieve its mission. However, as transformers, they do not view success in terms of becoming a "big church." Why? It is because as pastors, they understand both the need for a strong personal element in discipleship, and that big organizations lose that element by the nature of being big. Max Weber, the German sociologist, noted that large organizations must be governed by impersonal rules enforced by individuals holding impersonal offices.
     To counter this problem, clergy often try to grow big organizations made up of small groups. Their goal is to build mega-churches with a personal touch. The problem is that such small-groups often lack real pastoring because they either lack the personal element needed in pastoring, or they lack other elements needed in pastoring such as theological training, interpersonal skills, etc. Thus, such small groups are sheep without a personal shepherd (Mark 6:34).
     I believe in the role of lay pastors in a church and think such positions need to be expanded. However, such callings cannot be made through organizational systems made up of impersonal rules, which are the very characteristics of large organizations. Such lay pastors must have extensive theological and interpersonal training beyond that provided by most churches. People qualified for such positions are rare because it requires both an intellectual and interpersonal orientation, as well as extensive mentoring by a pastor. Furthermore, the Apostle Paul noted that individual Christians do not possess all of the spiritual gifts given by the Holy Spirit in the Church (see I Corinthians chapter 12), which means God has not called everyone to such roles.
     So, evangelical churches have many clergy who are managers. They do not have a future orientation towards their congregations or their organizations. Often, they have a strong internal focus without a true evangelical focus on preaching the gospel and making disciples outside their congregation.
     Although fewer in number than managers, there are many evangelical clergy who are leaders building large organizations governed by impersonal rules. Such churches have discipleship and mentoring programs run by lay leaders in the church who have inadequate theological and interpersonal training needed to make such programs spiritually successful.
     Still rarer are clergy who are transformers. These are the pastor-theologians who have elements of managers and leaders, but retain the personal element throughout their ministry along with a strong theological orientation. Such people see how people, ideas, and organization all go together. They do not shy away from the intellectual element of theology, but rather, seek to explain theological ideas in language accessible to their congregation. They also do not shy away from the personal element because they understand that discipleship cannot be accomplished through large impersonal organizations. Finally, they do not shy away from management because they realize that people need organization in order to support the mission our Lord Jesus gave us to "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Sprit, teaching them to observe all that I have commanded you." (Matthew 28:19-20 ESV). If they do not have the gift of administration, they value and rely on others in their organization who have such skills (maybe deacons?). They certainly must have a future orientation to their ministry, seeing the mission of the church as a prophetic certainty (Matthew 16:18-19).
     Because clergy who are transformers do not focus on the size of their church, they often focus on building networks among churches within and between denominations, and as such are missionary-pastors who seek to expand the Kingdom of God on earth until Jesus returns.
     Clergy who are transformers are not simply managers and leaders. God calls clergy to be transformers. They transform their organizations and society through personal relationships on a small level. They are pastors and missionaries at the same time. Because of this, they develop managerial and leadership skills, but such skills do not define their mission. They are more defined by their roles as pastors.
     We need more pastors in our churches.

     A book I recommend written by a member of the clergy is John Piper's, Brothers, Brothers, We Are Not Professionals: A Plea to Pastors for Radical Ministry, Updated and Expanded Edition. My recommendation in no way implies an endorsement of my views by Rev. Piper.                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                        

Wednesday, November 26, 2014

"All creatures are effects which declare a first cause. All finite existence, whether natural or moral, is the product of omnipotent power. The great wheels of Divine providence are turned round by the hand of God. The motions of our souls and bodies are alike directed by the agent of him who rolls the stars along."
- Rev. Lemuel Haynes, "Outline of a Sermon on Acts 26:22," Black Preacher to White America: The Collected Writings of Lemuel Haynes, 1774-1833, edited by Richard Newman (Brooklyn, NY: Carlson Publishing Inc.,), p. 233. Preached in 1833 when almost 80 years old in Granville, Massachusetts.

Tuesday, November 18, 2014

Loving Success...

"To love our success more than God and our neighbor hardens the heart, making us less able to feel and to sense."
- Timothy Keller, Prayer: Experiencing Awe and Intimacy with God.

Wednesday, November 5, 2014

"I don't do Facebooks": The Gospel Message and Relevance in Society

This morning I listened to a Christian radio station on the way to work. The program covered the recent elections, and the radio host, a "pro-family" conservative, made some interesting comments as he interviewed a number of people.

I had only listened to the program for about 15 minutes or so when something in the interview came up about Facebook. In response, this radio host said, "I don't do Facebooks." Not, "I am not on Facebook," or "I do not post on Facebook." His attitude was arrogant, and his choice of words showed his ignorance about the society he is supposed to be influencing.

This was not the Apostle Paul's attitude. For example, I Corinthians 9:19-23 is a good passage written by Paul about influencing people for the Gospel. He said,

"For though I am free from all, I have made myself a servant to all, that I might win more of them...I have become all things to all people, that by all means I might save some...". (English Standard Version)

I think the Apostle Paul would post on Facebook today if it meant reaching others for Christ.

This attitude is important because the current political situation in the United States is an expression of its culture, for good and for bad. It has been said that, "politics is downstream from culture." This is true.

It is also important to remember that Christians can and do disagree about politics. I hold that there is no one political ideology that is universally "Christian." However, the Gospel certainly can make many political ideologies better by helping us to view all humans as image bearers of God. So, if a Christian wants to positively influence politics, he or she should focus on explaining the Gospel in terms and with means relevant to people in that society.

Presently, how can anyone influence society politically in the United States, especially generations younger than 50 years old, by "not doing Facebooks" ? In my view, this radio host basically said that he was irrelevant to society, that he was only preaching to the choir, so to say.

And we wonder why people hold the values and vote the way they do!